Tribal elders ask US Supreme Court to hear case over a desecrated site on Mount Hood
The Yakama and Grand Ronde tribes are asking the Supreme Court to weigh in on their claim that an expansion of Highway 26 in 2008 violated their religious freedom by destroying an ancient burial site, a stone altar and old-growth trees.
Tribal elders Wilbur Slockish and Carol Logan say a forested site off U.S. Highway 26 on Mount Hood was like a church without walls.
They’ve told judges in district and circuit courts that they would visit the sacred burial ground to remember their ancestors and pray to their creator near a stone altar surrounded by old growth trees.
The site, known as Ana Kwna Nchi Nchi Patat, which means “Place of Big Big Trees,” was destroyed by a highway expansion project in 2008.
Slockish, the hereditary chief of the Confederated Tribes and Bands of the Yakama Nation, and Logan, a member of the Confederated Tribes of Grand Ronde, sued the agencies involved in the highway project, saying the bulldozing of the site violated their rights to religious freedom.
In court documents filed this month, the tribal members say they told state and federal transportation officials about the religious value of the site before the agencies started building a left-turn lane off the highway about 13 miles from Government Camp.
The highway expansion happened anyway, removing trees and a stone altar, and covering the burial grounds with a large embankment. The U.S. Department of Transportation, Bureau of Land Management and Oregon Department of Transportation said the turn lane was needed for safety following nearby traffic accidents, one of which was fatal.
Slockish and Logan took the agencies to court, arguing the destruction of the site violated their rights under the Religious Freedom Restoration Act, which prohibits state and federal agencies from burdening a person’s exercise of religion, and the Free Exercise Clause of the Constitution, which protects the right to practice religion.
They want the federal agencies to remove the embankment, replant trees and allow the stone altar to be reconstructed.
“We’ve always taken care of this land, taken care of our burial sites, because that’s what we were charged with by our creator — to make sure they weren’t disturbed,” Slockish said in a video released to the press. “To me, it’s like them going into the Catholic church or the Protestant church and cutting their altar.”
Luke Goodrich, an attorney with the Becket Fund for Religious Liberty, is representing the tribal members, as well as Cascade Geographic Society and Mount Hood Sacred Lands Preservation Alliance, as plaintiffs in the case.
He said the case was put on hold for years while the parties tried to negotiate a settlement, but that effort stalled.
After the original lawsuit in 2008, a district court decided that the highway project did not put a meaningful burden on the tribal members’ religious freedom. That ruling was appealed, and the appeals court dismissed the case as moot after finding the Oregon Department of Transportation would be responsible for restoring the site but had been dismissed as a defendant in 2012.
Appealing the case to the federal Supreme Court is a last resort for tribal members who want to see the site restored, Goodrich said.
“Religious freedom in this country means the government tries to do whatever it can to refrain from prohibiting your religious practices,” he said. “The question in this case is will Native Americans receive the same kind of legal protection for their religious practices that everybody else in the country already gets.”
The U.S. Department of Transportation and the Oregon Department of Transportation declined to comment.
The Supreme Court will decide by January whether it will hear the case.
OPB reporter Bradley Parks contributed to this report.
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